4GW and the Riddles of Culture
by Werther*
December 30, 2004
* Werther is the pen name of a defense analyst
based in Northern Virginia .
DNI recently posted briefing
on Iraq as a case study of Fourth Generation Warfare, or 4GW
[1]
should be mandatory reading for the men who rule the United States.
It is long past time: the twenty-one months that have elapsed between
the U.S.-led invasion of Iraq, and the present quagmire nearly equal
the period between the landing on Tarawa and the surrender at Tokyo
Bay or Gettysburg and Appomattox.
Those comparisons raise a significant
issue: how is it that in the past, an American nation much weaker
in absolute terms, fighting more evenly matched opponents, could
prevail against its enemies more quickly than a state with an $11-trillion
GDP and a defense budget approaching $500 billion (bear in mind,
the Bush Administration is preparing a budget supplemental of about
$80 billion for the current fiscal year) against 10-20,000 insurgents
in a state with a pre-war GDP less than the turnover of a large
corporation?
4GW theory gives us a partial answer.
Insurgency warriors try to avoid, rather than seek, decisive battles.
The more prolonged the war, the more the occupiers become confused
and exhausted, and the more they employ counterproductive tactics.
There is no Pickett's Charge to decide the issue one way or another. These precepts, however, should
be present in popular insurgencies dating from the remote abysm
of time. Instead, they raise questions:
-
Why are they common only after
the Second World War Algeria, Vietnam, Sri Lanka, Chiapas, Colombia,
and now, most spectacularly, in those sections of the Arab heartland
occupied by Israel and the United States?
-
Why does 4GW fit the tenor of the
times, while the conventional conflicts the U.S. military trains
for and the U.S. taxpayer pays for increasingly emit a whiff of
the antique?
Popular insurgencies and guerrilla
campaigns containing aspects of 4GW are of course a feature of all
recorded history: from the Roman campaign in Spain though Francis
Marion in the American War of Independence to the Moro insurgency
during the Theodore Roosevelt administration. It is our purpose
here to examine why an episodic and secondary phenomenon of warfare
has become the dominant means of armed conflict only in the present
age.
But be forewarned: there are more
questions than answers.
T.E. Lawrence: Precursor to 4GW
or Desert Sideshow?
Military writers cite the World
War I exploits of Colonel T.E. Lawrence as a model for current 4GW
operations, but this example requires qualification. His Bedouin
allies tactics against the Turks were militarily effective and
offer a case book for later insurgencies, particularly in the Arab
Middle East. But they were hardly the largest headache the Ottoman
Turks faced: at most, the Revolt in the Desert was an adjunct to
the British Empire's conventional military campaigns staged along
three axes: the Dardanelles, the Sinai, and Mesopotamia. At the
same time, the Turks were fighting a large-scale conventional campaign
against Russia in the Caucasus.
In other theaters of that conflict,
insurgency against occupation was barely detectable: Belgium, Northern
France, Poland and Russia, even the Balkans (where Serbian national
resistance consisted of successfully withdrawing its army, the king
included, to Corfu). One might make a partial exception of Ireland,
but the fact remains that the Easter Rebellion was quickly crushed
and remained crushed for the duration of the war, and far more Irish
served loyally (and suicidally) in British colors than for the Republican
cause.
Amid four years of unprecedented
violence, perhaps the most successful act of national resistance
of World War I was the studied refusal of the various minorities
of the Habsburg Empire to be obedient and self-sacrificial soldiers.
This weakening of the Central Powers military resources presented
Germany with a strategic dilemma it could not be sufficiently
strong on both fronts simultaneously so as to achieve decisive victory
that was fatal. The Good Soldier Schweik syndrome, however, was
a radically different dynamic than what the United States faces
in Iraq, the Israelis in Palestine, or the Russians in Chechnya.
The Good War and the Myth of the
Resistance
At first sight, World War II offers
a more hopeful case study for 4GW-style armed resistance against
military occupation. "Now set Europe ablaze!" was Winston Churchill's
1940 directive to the Special Operations Executive, his newly minted
organization designed to catalyze, supply, and direct popular armed
resistance to German occupation of the European continent. Likewise,
the exploits of its American counterpart, the Office of Strategic
Services, and the rapid postwar preferment of such alumni as William
Casey and William Colby suggest the importance of World War II as
a seed bed for violent insurgency against unpopular military occupiers.
There is some truth in this edifying
tale, perhaps; but not much. An interesting refutation of the myth
of the resistance is found in John Keegan's book The Second World
War (1989). Mr. Keegan has subsequently written some flawed analyses
of both the Balkan wars of the 1990s and the U.S. invasion of Iraq
(seeing in both cases the false dawn of a new era of warfare dominated
by air power and/or highly technological forces patterned on current
U.S. doctrine); his opinions on temporally more distant events,
whereby the ruminative process winnows out political fads, is sounder.
His emphatic conclusion is that
the resistance was never more than the barest pinprick inconveniencing
the German occupation; even in Yugoslavia, where conditions were
most favorable to local insurgents, the Axis was never in danger
of losing what it valued: its lines of communication to the Aegean
and flank protection for the Ploesti oil fields and its operations
in Southern Russia. Germany lost its grip on Yugoslavia only after
conventional military disasters elsewhere impelled withdrawal from
Greece, thereby rendering occupation of Yugoslavia pointless. And
it was finally the Red Army, not Tito's partisans, which impelled
the Wehrmacht's departure.
It may have been postwar political
necessity which required Tito to exaggerate the role of the internal
resistance. A similar dynamic took place, Keegan says, in the postwar
Soviet Union, where the resistance was played up to strengthen internal
political solidarity (what Keegan doesn't say is that this may have
been done to camouflage the considerable incidence of collaboration
with the German occupiers by Ukrainians, White Russians, and other
groups). But partisan activity was only militarily significant after
mid-to-late 1943, when the tide had long since turned against the
Germans and many partisan groups ceased to be territorially isolated
from the main body of the Red Army.
Nowhere was the contrast between
myth and reality so stark as in France. General de Gaulle's political
need to efface the shame of defeat, occupation, and collaboration
met the romanticizing tendencies of Anglo-American war correspondents,
and a legend was born. But Keegan's assertion is stark: for most
of the war, the 30-50 German occupation divisions took no part in
anti-resistance activities whatsoever; stationed near the coast,
to repel invasion, they where not so situated in any case. He then
drops this astounding tidbit: the number of actual anti-resistance
security forces in France (the Feldsicherheitsdienst) probably did
not exceed 6500 at any stage of the war. That in a country of over
40 million!
And so on, throughout Europe. The
ferocious German reprisals against the Greek population were such
that SOE liaison officers, who had initially been parachuted in
to incite resistance, eventually restrained their Greek charges
from attacking German targets. Over the more than one million square
miles of occupied Europe, Keegan estimates fewer than seven percent
of German ground forces were diverted to internal security duties;
and those were generally poorer quality units in any case. Contrast
this with the present, when half the U.S. military's ground combat
force is tied up by an insurgency in a much more confined area among
a smaller population.
Summing up, Keegan suggests that
the intellectuals, celebrities, and publicity-mad eccentrics drawn
to the SOE and OSS made it natural that their feats of derring-do,
and those of the resistance in general, would receive a somewhat
florid and puffed-up treatment in postwar historiography.
The 4GW Conundrum
The mystery of World War II resistance,
and its inability to demonstrate the true characteristics of 4GW,
deepens upon examination of the cold war. Rather than four years
occupation by a Quisling government, the peoples of Eastern Europe
endured forty. But in those few cases where discontent broke into
armed resistance (East Berlin in 1953, Hungary in 1956, or unarmed
resistance in the case of Czechoslovakia in 1968), the Red Army
swiftly put it down, and it was unable to re-start itself. Why was
this so?
Why was the one successful case
of 4GW against the Soviet Union precisely in Afghanistan? Was it
solely on account of the forbidding mountain terrain or massive
outside assistance? If that is the case, why are the insurgents
in the flat, urbanized terrain of Iraq so successful against the
occupying coalition?
The difficulty is that while many
persons have described what 4GW is, they have as yet been unable
convincingly to say why it takes root in some situations and not
others even when, as in the case of the OSS and the CIA egging
on anti-Nazi and anti-Soviet populations, there is copious outside
assistance added to immense local discontent. The anecdotal evidence
discussed thus far suggests 4GW may be more likely when Third World
populations resist Western occupation forces; perhaps settled European
populations are immune to the phenomenon.
But how does this explain Northern
Ireland? Or the numerous Third World insurgencies against their
own indigenous governments, as in Sri Lanka, the Philippines, and
Colombia? We have perhaps entered a realm where military strategy
and tactics tell us less than comparative anthropology.
4GW: Welcome to the Post-Modern
World
To return to Keegan, one of his
premier examples of the failure of national insurgency to defeat
conventional occupation forces was the Warsaw rising of August 1944.
He says that "for all the bravery and suffering of the Polish Home
Army . . . [it did] not seriously undermine Hitler's ability to
maintain order within Poland at large while continuing to maintain
an effective defense against the Red Army."
Shift to Fallujah. It bears some
features similar to the Warsaw rising, albeit on a smaller scale.
The strategic results are different. Bill Lind has persuasively
argued that in retaking Fallujah, the U.S. military not only suffered
a strategic moral defeat in the age of al Jazeera and weblogs, but
operationally ceded greater initiative to the insurgents elsewhere
in Iraq (notably in Mosul, a much larger city).
This disparity in strategic and
operational results may at first blush stem from the conventional
wisdom that U.S. occupation authorities are much more chivalrous
and forbearing in their approach to war than other occupiers. Accordingly,
as the lap-top Clausewitzes on Fox News would have it, the insurgents
take unfair military advantage of our gullible good nature. One
can readily stipulate that the extensive rubble of Fallujah is not
the total ruin of Warsaw, but one should not make too much of this
argument.
It is not just the "isolated incidents"
at Abu Ghraib that weaken America's moral case in these matters.
Most of the 300,000 inhabitants of Fallujah now dwell in tent cities
in the desert. The press reports that in order to return, they will
have to undergo retina scans and DNA sampling. Once resettled in
Fallujah, they may only leave their houses (assuming they haven't
been destroyed) if they wear large visible identification showing
their street addresses. [2]
But Warsaw and Fallujah as contrasting
examples of the evolution of war have a deeper cultural meaning
than merely as a comparison of the ferocity of the fighting or the
resulting destruction. Towards the end of the battle for Warsaw,
with his position hopeless, the commander of the Polish Home Army,
General Bor-Komorowski, proposed a negotiated surrender to the German
commander, the infamous Waffen SS General von dem Bach-Zelewski,
through the agency of the Polish Red Cross. Since the Western allies
had recognized the Home Army as a legitimate combatant, Bach-Zelewski
conceded that the surrender could be accepted with military honors.
Photographs exist of the ceremony.
Why did this brutal SS officer
even entertain the charade of "honorable surrender" as at Appomattox,
and why did Bor-Komorowski entertain the hope? Why, after the Germans
had made a charnel house of Poland and done all their horrible deeds?
Didn't the Poles know what awaited them? We can only surmise it
was a habit of mind based on deep cultural patterns in Western civilization
regnant at the time: the idea of war essentially as a tournament,
a jousting match between nation-states, with rules, a game with
a beginning and an end no matter how brutally and atrociously it
may have been fought.
Does anyone now believe the Iraqi
insurgents will come to the conclusion that the game is up and propose
a surrender with military honors? Does anyone imagine the United
States Army would even go through the motions of accepting it? Could
the Red Cross ever serve as an intermediary between combatants in
Iraq? We pose these questions not to cast aspersions, but to show
how the modern age that dawned in the Renaissance is no longer alive
World War II was the last gasp of modernity, industrialism, and
linearity. It was the last gasp of the conceit that the profession
of arms was a calling with its own rigid code, something socially
distinct from society.
The post-modern age we live in
functions by different rules. In the realm of warfare, the rules
are closer to tribal war, or the Wars of Religion, or drug smuggling
than they are to Yorktown or Austerlitz or Anzio. There is no front,
there is no safe haven or separation between combatants and non-combatants.
[3] There is no high-tech device that will render us invulnerable.
There is no mutually agreed ceremony concluding events, only a unilateral
photo-op which fools no one except a gullible domestic audience.
Every era carries a residue of
the past and the seed of the future. World War II was a false start
for the doctrine of popular resistance. Many of the technologies
and techniques often associated with 4GW were pioneered or refined
then: plastic explosive, covert assassination, sophisticated infiltration
and exfiltration, black propaganda, sabotage. Yet the Zeitgeist
was not quite ready. Like the ancient Greek toy steam engine, da
Vinci's flying machine, and the Babbage computer, it was an idea
before its time.
4GW is a "riddle of culture," to
paraphrase the anthropologist Marvin Harris. It is perhaps bound
up with identity politics, absolutist religious claims, and the
aspirations and resentments of the wretched of the earth. Why it
should have arisen just when man conquered the moon, the atom, and
achieved other triumphs of rationalism is one of those paradoxes
by which history is always surprising us.
That said, I applaud the efforts
to sort out these dilemmas by Colonels Wilson, Wilcox, and Richards
and hope that readers will take a chance to carefully study their
briefing.
Notes:
[1] Fourth Generation Warfare and OODA loop Implications of the Iraq Insurgency, by G.I. Wilson, Greg
Wilcox, and Chet Richards. (http://www.d-n-i.net/fcs/ppt/4gw_ooda_iraq.ppt)
[2] 4GW may transform American
society as much as the wars architects had hoped to transform Iraqi
society. The new phenomenon of U.S.-soldier-as-policeman will have
many kinds of unforeseeable effects. And we must also ask: Will
the Orwellian prototype of security debuting at Fallujah see a counterpart
in Anytown, USA, within ten years? Given the profitability of "homeland
security" technology, one would hesitate to bet heavily against
it.
[3] Ironically, the United States
government has accelerated this process towards 4GW norms by de
facto jettisoning the Geneva Convention.